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Land is God's work, not ours

17/3/2017

12 Comments

 
PictureSource: International Fund for Agrictultural Development (IFAD)
​​Your land must not be sold on a permanent basis, because you do not own it; it belongs to God and you are like foreigners who are allowed to make use of it. (Leviticus 25: 23)

​
Since the doctors’ strike took a break, nothing has brought my heart such sorrow as the violence in Laikipia. My interest was sparked by a bus ride with a student who showed me pictures of tortured children and of animals shot dead, and who narrated, sometimes in tears, the agony of Kenyans suffering there. He is the one who challenged me to seek John Mbaria and Mordechai Ogada’s book The Big Conservation Lie, which has in turn led me to articles and lectures on conservation and pastoralism (which I shall list at the end of this post).

Several dimensions of this story are upsetting. First, is the near local media blackout on the story. And the few times we get to see it, it’s told almost exclusively from the point of view of the conservancy owners, who are invariably white. And the narrative is simple: it’s drought time, animals are starving, so these herders are forced to graze in the conservancies, and are being incited by politicians to burn down the USD650-a-night lodges. Because pastoralists don’t know what is good for them.

The second upsetting dimension, which is related to the first, is that we accept the single narrative of human-wildlife conflict because of the racist narrative that has accompanied the Maasai for the longest time. We Africans, who should know better, accept the narrative because we have internalized stereotypes about the Maasai that are essentially racist stereotypes about all of us. We have believed that Africans are the worst enemy of wildlife, and so we need Europeans - the ones who decimated our wildlife during colonial rule - to save wildlife from us. But as Rasnah Warah asked, would Europeans have found wildlife to conserve if we were so destructive?

The third, and for me the most upsetting dimension for me, is our archaic, colonial values that have exploded since a son of Kenya’s richest landowning family became president. That dimension hit a raw nerve a few days ago, when I saw an advert by Diamond Property Merchants. The ad essentially invited Kenyans to buy land as an investment.

We would be naïve as Kenyans if we did not see the connection between this celebration of buying land and making money from renting it to a company, and what is happening in Laikipia and much of northern Kenya. The problem of Laikipia is essentially one of land use. How can one justify less than 50 families owning almost half a county, and enjoying such rights that indigenous people cannot graze on the land without the owners’ permission? Of course, the response has traditionally been that the white landowners are so generous to allow access to pastoralists to graze on that land. But there is something inherently wrong with local people so alienated from determining how land must be used, that they need to seek permission to graze their animals.

But the other issue with this conservancy economy is that the richest are those who earn from what they did not create, namely from nature. The pastoralists, on the other hand, work year in, year out, looking for pasture and selling their herds, but their work results in no schools, no hospitals, no infrastructure, no security, no butcheries or any other industries close to home that would naturally accrue from societal growth. Instead of having access to social services by the mere fact that they are citizens of Kenya, they receive social services as gifts from conservancies, gifts which are hopelessly inadequate for the community. In the place of social services, the government provides insurance.

The conservancies, on the other hand, receive nothing less than KDF (not even the police) as security. To cap it all, they also get a visit from the British Foreign Secretary, as well as publicity from a battalion of local and foreign press.

Fifty years plus after independence, with population growth, climate change and yes, democracy, we cannot afford this unjust land economic structure any more. With all the money we have invested in education by now, communities and experts could have invented ways of making pastoralism economically rewarding without necessarily giving up our heritage and culture.  We should have had a properly funded, African-environmentalist heading a KWS that would take care of wildlife on behalf of the people of Kenya; not on behalf of tourists.

But that’s the thing – when a country is ruled by landowners, there is no incentive to run an economy that is not based on natural resources. And that is because those landowners are wealthy and powerful from selling what they did not create, and therefore from producing nothing. Yet, as Frantz Fanon warned us in The Wretched of the Earth, African nations can grow and have equity only if they invest in "the brains and muscles" of their people, meaning that we can only develop on our ideas and our work. Land, on the other hand, is God's work, not ours.

Having wealthy landlords who have created nothing also means that the primary commodity they have to sell is patronage. And as we see in Laikipia, and from decades of battles on land, including 1992 in Molo and 2007-2008 post-election violence, having bought land or being indigenous to an area is no guarantee that your claim to a right to live in and use a physical space will be respected. Your survival depends on patronage and on the hope that minerals will never be discovered near where you live, or that a city will not emerge near you, or that a politician will be suspicious that you will not vote for him.  

And in the unfortunate, but very likely event that that a politician covets your land, you will become Naboth accused by the king of anything from being the pawns of incitement, lacking business values, or engaged in human-wildlife conflict. And when your communities are killed and chased off the land as is happening to pastoralists, there will be no Elijah to admonish the king on your behalf.  As we know, Elijahs are practically non-existent in the Kenyan church.

Therefore, and not surprisingly, tribalism has become even more vicious. After all, if you can become so valueless that the very space you occupy must belong to someone who can make money from it, you might as well pledge loyalty to a landlord from your tribe, since he at least owes loyalty to your common ancestors. 

Feudal patronage has also meant a government that increasingly punishes any rise in social status independent of patronage, like professionalism, invention, and education, because such a rise is a threat to power.  And so we see the increasing ridicule of education as mere papers that get you nowhere, which is directly related to the pandemic of academic cheating which has now become a Kenyan export. Meanwhile, the government proposes censorship bills to punish anything creative, and slaps VAT on books. If you invent anything mechanical, your prototype is welcomed with a visit from KRA and threats from a politician. The government employs Chinese engineers while Kenyan ones are forced to hustle. Public services undergo privatization, and as we see with Bridge Academies and the long doctors’ strike, the opinions and skills of professionals are treated like trash.  The professionals who try to move the country forward are tortured, detained or frustrated enough to work in the West, which our government celebrates every year as revenue from remittances.

The most important thing for Kenyans to do in this election is to vote out leaders whose rise to power is an accident of birth and the reward of wealth and power attached to land. But more than that, we need the original, biblical Jubilee. We need all land and the wildlife living in it to be returned to the people of Kenya. We also want a system that values the work of pastoralists and the ecological knowledge of the local communities. Apart from protecting the environment, pastoralists are providing food to their families, but instead of getting recognized and thanked for their service to humanity, they are treated even worse than the wildlife in whose name the government and its foreign masters speak. 

As long as Kenya is ruled by people who value the land on which pastoralists graze their animals more than they value the pastoralists and animals themselves, the pastoralists and their animals will always be subjected to cycles of the humiliation that are now being suffered in Laikipia. 
​
And nowhere in history do people accept to suffer forever. 
​
*My gratitude goes to Lemanyishoe Lemaa Abraham, Mordechai Ogada, Parselelo Kantai and John Mbaria for patiently answering my questions as I drafted this post. 

Webliography on conservation

Below are different articles and videos that I've put together for anyone who wants to hear the other side of the story besides what is told by the government and conservancies. The list is very biased towards indigenous/pastoralist communities, but so is the media biased against them. And so it  is up to the readers' and listeners to weigh each side and make up their own minds.

Discussion of the racist dimensions of conservation economy and knowledge production:
John Mbaria, A Conspiracy in the wild (the reception of this article in the New African was polarized on both sides)
Dr. Mordechai Ogada, lecture on The Big conservation lie
Dr Mordechai Ogada, "Conservation colonialism"
Facebook page on The Big conservation lie
Parselelo Kantai, "In the grip of the Vampire State: Maasai land struggles in Kenyan Politics," an article in the peer-reviewed Journal of Eastern African Studies
Gloria Kendi Borona, “Saving Africa from Africans”: A conversation about conservation in Africa 2.0," [Blog]
M.L. van den Akker, "Monument of nature? An ethnography of the world heritage of Mt. Kenya." (PhD Dissertation, University of Leiden)

Following the money: Articles in the press which reveal the profit and political interests in conservation:
Muchiri Gitonga, Laikipia crisis slows efforts to reclaim European beef market (Daily Nation)
Kenyan farmers to benefit from innovative insurance program (World Bank)
Successful Kenya Livestock Insurance Program scheme scales up (Swiss Re)
Security forces shoot 500 cows in Laikipia as herders protest (Standard Media)
12 Comments
Patrick Gathara link
18/4/2017 08:07:47 am

Thank you for writing this. At the very root of most of our problems in Kenya is the fact, as pointed out by the TJRC report (which sadly too few ever seem to reference), that the colonial state, and its ethos, values and objectives were never fundamentally overthrown. GoK continues to be a government for the few, by the few and of the few. Its purpose is dispossession and as Laikipia demonstrates, it is very good at doing this. Beginning with the hut tax to the zombifying "education", the goal was to turn a nation of owners into tenants, to force people to value earning a living over living life itself and to make them the servants of something called the economy rather than masters of their fate. We must realize this and do the work of uprooting the colonial mentality and fundamentally reforming the state so it belongs and is answerable to the people and not the other way around.

Reply
Fr
18/4/2017 09:59:53 am

Not yet Uhuru over and over again. Our minds are completely colonized through this useless education system that is geared towards complete dependence on the so called political class

Reply
Njoki
18/4/2017 12:17:01 pm

Why do you people like to personalize issues? You can criticize Uhuru without being a hater...he is not God or God's chosen for that matter. And in your simple mind, land has to be 'an investment?' It is a means of production and there are many schools of thought that do not subscribe to the commodification of land. Wandia's analysis is very accurate and is like Fanon's who describes the black post independence capitalist class as wealthy but produces nothing. Its wealth is mostly in land & they function as feudal landlords.

Kenyatta & his cronies were land thieves of note! Their land was acquired illegally! Please get a book and stop embarrassing yourself. And as Wandia has said, nowhere in history do people accept to suffer forever. We will take back the land!

Anyway, I hope baba yako atagawiwa shamba na Jubilee.

Reply
Wandia
18/4/2017 01:33:13 pm

Thank you Njoki for being gracious and responding to that comment. I moderated it out because I don't allow insults on my wall. But I also know that I touched a raw nerve when it comes to land ownership. But people need to know that that economic model is not sustainable.

Reply
Shalom
18/4/2017 01:35:23 pm

"As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce. The wood of the forest, the grass of the field, and all the natural fruits of the earth, which, when land was in common, cost the labourer only the trouble of gathering them, come, even to him, to have an additional price fixed upon them. He must then pay for the licence to gather them; and he must give up to the landlord a portion of what his labour either collects or produces." Wealth of Nations by Adam Smith.

Reply
Gloria Borona link
19/4/2017 10:10:53 pm

Wandia, thank you for this excellent post. It is nice to see people engaging with these issues. I have to agree with most of the people commenting here. We are not free. We are not emancipated - not yet. We are steeped in coloniality.

Small correction - Saving Africa from Africans and a conversation about conservation are two separate blogs. Link are pasted below.
https://gloriakendiborona.wordpress.com/2016/11/03/saving-africa-from-africans-a-conversation-about-conservation-in-africa-2-0/

https://gloriakendiborona.wordpress.com/2016/11/01/a-conversation-about-conservation-in-africa-my-perspective/

Reply
Arnie
22/4/2017 05:11:39 am

Wow. Amazing read!

Reply
Mnemonic
29/4/2017 10:20:00 am

Wandia this is a fantastic article. Everything in it rings true. From Naboth, to the lack of Elijahs, to this blight of patronage that plagues our development. Please never lose your sense of justice.

Reply
Waweru
2/5/2017 08:23:03 am

Everyone has an agenda and for that reason I think you should rely a little less on the contents/tone of Mordecais book; It's a very necessary and important work, but, like has become commonplace in most of the media today, it gets so much wrong!

For a start, I have issues with this whole paragraph -

"But the other issue with this conservancy economy is that the richest are those who earn from what they did not create, namely from nature. ........ Instead of having access to social services by the mere fact that they are citizens of Kenya, they receive social services as gifts from conservancies, gifts which are hopelessly inadequate for the community. In the place of social services, the government provides insurance."

- falls into the lazy journalism observed in Mordi and Mbarias book, callously mixing narratives on: the role of Govt, the Nature of NRT and the land they manage(not own) and basically how we got here in the first place.

There is much that is at play here and it is important that all of it should be considered before narratives are disseminated further down the line, shaping opinions of Kenyans who have trusted sources like yourself to do the research they don't have time to do. For starters, there are almost as many operating models as there are conservancies in Laikipia and painting them all with the same broad brush would be unfair to everyone.

I have so much more to add, but it's monday (Tuesday?) morning na Kenya sio ya mama yangu, so I'll get to work for now but I will put my thoughts together some more and get back to the discussion baada ya kazi.

I dig your blog mno mno btw.

Reply
S.D. Maundu link
3/5/2017 04:52:08 pm

Our history as a nation is a history of the railway, land and land laws. The moment the going-bankrupt Imperial British East African Company decided to build the Uganda railway, land and land laws came to define the relationships among African (Kenyan) communities, between African (Kenyans) and British imperialists, and between African (Kenyans) and the land they lost, first to the railway and then to the settler and finally to the politician.

Many of us have accepted the narrative founded on "western" notions of economics, of land as "a means of production" and of land having "economic value" because that is the political, legal and constitutional system we inherited from the IBEAC, as "refined" by the colonial government, leavened by "treaties" between the IBEAC/British settlers and African (Kenyan) paramount chiefs on behalf of their "tribes", haunted by prior claims by sultans and "explorers" and bastardised by every post-independence government.

Our history as peoples ended the day the IBEAC laid the first rail. It became a history as defined by what people who weren't us, of us or for us, said was "history". It is why the language of "historical land injustice" will find purchase in the corridors of the government and the lounges of the descendants, beneficiaries and business partners of settlers with great difficulty, deft misinformation and persuasive PR about the wisdom of the "market" and the "sanctity of title".

Reply
samuel muiruri
26/5/2020 03:44:59 pm

I remember reading an article by kibe mungai in the people about how the initial slogan for mau mau freedom movement was uhuru na ardhi but after Lancaster and independence the slogan changed to uhuru na kazi, watu wakaambiwa mashamba ni ya kununua na hakuna cha bure.. To blunt the indigenous land reclamation movement the colonialists created a buffer class of land owning Africans- kenyatta- to deradicalize the situation. Hence kikuyu settlement in RV to make way for land ceasure by mabwenyenye in central province with all the history that has followed. An anecdote. Mbiyu Koinange’s alleged famous question to kenyatta:
“Muthee, wahe ahoi ithaka rūgūrū tūrītungatagwo nū?
(Mzee, once you give our squatters/tenants land in Rift Valley, where will we get servants?)

Reply
Miregwa
16/5/2021 01:52:06 am

I wonder how we will be made to have this enlightenment. The masters of today have managed to sit on more millions of Kenyans than their fathers. They have controlled the story about the economics of land to date. When I was new to Twitter, Mwalimu, I came across the hash tag #land is not property on your posts and profile. I have seen a good number of government workers taking loans to purchase land. It is a good thing, but I have been internally debating between the idea of taking a loan to purchase land and starting a business. A good number of people I have come across go for land. This has made me question my knowledge about this topic. I stand by the thought that one should own land but I don't see it becomes a productuve investment when acquired through a loan, especially to build a house for residence. I would prefer guidance on other reads that would be helpful.

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    Wandia Njoya

    African. Woman. Wife. Teacher.

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